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For the first time in paperback, the illuminating critique of modern thought from America's "Philosopher for Everyman" (Time).
- Sales Rank: #552411 in Books
- Published on: 1997-04-01
- Released on: 1997-04-01
- Original language: English
- Number of items: 1
- Dimensions: 8.25" h x .80" w x 5.50" l, .65 pounds
- Binding: Paperback
- 224 pages
- ISBN13: 9780684818689
- Condition: New
- Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!
About the Author
Dr. Mortimer J. Adler�was Chairman of the Board of the Encyclopedia Britannica, Director of the Institute for Philosophical Research, Honorary Trustee of the Aspen Institute, and authored more than fifty books. He died in 2001.
Most helpful customer reviews
40 of 43 people found the following review helpful.
ten philosophical mistakes review
By kim helen
One of the most celebrated neo-classical philosophers of this decade is Mortimer J. Adler. Adler was born in 1902 in New York City and led a fulfilling life enlightening others even after his recent death in 2001. Adler began his career as a scholar with an education at Columbia University continuing there to teach psychology and then taught at the philosophy of law at Chicago University. He was the Director of the institute for Philosophical Research and most also the Chairman of the Board of Editors for the Encyclopedia Britannica.
The prologue to Adler's "Ten Philosophical Mistakes" begins with the following quote by Aristotle and best summarizes his thesis, "The least initial deviation from the truth is multiplied later a thousandfold." The implications of the this chosen quote is proved correct in this book; Adler dissects the blunders of post-16th century philosophers, namely those philosophers who followed Descartes and himself, and shows how the consequences have impacted contemporary society with confusion. Adler separates the errors of modern philosophy into ten of the following chapters: Consciousness and its objects, the intellect and the senses, words and meanings, knowledge and opinion, moral values, happiness and contentment, freedom and choice, human nature, human society and lastly- human existence.
The classical philosophers from the ivory towers had ideas that were so enlightening and their thoughts so deep that it could pierce the darkest questions of the universe; until the modern philosophers came along and totally demolished those towers that had taken centuries to build. It is true that society found that modern philosophy appealing because it was completely logical and coherent, more down to earth and applicable to their lives, but somehow it didn't seem to provide the enlightening affect that philosophy once possessed. That is until Mortimer J. Adler came along to rebuild the ivory towers; in this sense the book is successful because it steers you back towards the light. Even if one did not agree with him, you have to give Adler credit for his courage of challenging the darkest philosophers, and even more credit for widening your intellectual horizon with his "common-sensible" yet thorough ideas.
A prerequisite to prepare for reading this book is definitely to study the modern philosophers: Lock, Hume, Rousseau, Hobbes and Marx. These are the targeted axe-murderers of wisdom that have tarnished contemporary society's way of thinking according to Adler. Besides, once the theories of the modern philosophers are examined, one is always begging for an answer out of the deeper whole of black matter that they inflicted, Adler patches it up.
One of the reasons why "Ten Philosophical Mistakes" is so popular is because it is accessible to any literate person with a curiosity for philosophy. "Adler has the knack of steering readers through deep intellectual waters and making it easy to stay afloat," as the Pittsburgh Press puts it. Adler's use of language is exempt of much of the complex philosophical jargon that causes splitting migraines of confusion to the average person. That being said, there is another aspect that may cause many readers too loose interest in his arguments. In order to allow the general public to understand his book Adler is forced to spend excessive amounts of effort in defining numerous terms. Then again, when you look at it from another perspective, there would be no way to avoid this since most of the philosophical errors he lays out were caused by misinterpretations in the first place.
An example of Adler's extensive classifications of terms can be found in the very first chapter: Consciousness and Its Objects. To the average North American who spends more or less 10 hours a week watching television, understanding Consciousness would be an overwhelming task. But have no fear, Adler takes his time outlining as simplistic, thorough and exact as possible what consciousness and the concepts surrounding it mean from his perspective. As he does in most chapters, he then asks a set of profound questions regarding the concept at hand. In this chapter Locke's Essay Concerning Human Understanding is challenged. Once Adler has provided the reader with a stable understanding of the concepts and makes us aware of the errors of the modern philosopher, he is then capable of providing the solution. Chapter one concludes as follows, "The correction of that mistake produces the opposite result- a coherent view of consciousness and its objects that involves no inexplicable beliefs and that accords with common sense and common experience" (29).
I would above all recommend this book to three types of people. I suggest this to cynical people because modern philosophers did such a good number of plunging consciousness into a deeper and darker spiral, to people who couldn't get a grasp of philosophy because this book is based on common sense and is relatively easier than most philosophical books to read and especially to people who think they know all about philosophy because Adler will demonstrate otherwise.
0 of 0 people found the following review helpful.
Philosophy for (mostly) Everyone
By golfer
Adler writes about difficult subjects in an accessible way.
12 of 13 people found the following review helpful.
Intro to Some Philosophical Issues
By D. S. Heersink
One can't help enjoy reading Adler. He writes with the layperson in mind, as if philosophy mattered to the laity, and it does!
Adler is not a "professional" philosopher, but that doesn't make his contribution any less worthy. Indeed, because of its accessibility and wide terrain, this is an engaging dialectic for most of the prominent philosophers from Plato to Nietzsche, One ought to keep in mind, however, that Adler at his death was a Thomist, and was an Aristotlean when he wrote this short volume. Expect, therefore, the criticisms of the philosophers chosen, e.g., Descartes, Locke, Hume, et alia, are skewered because they don't toe the Aristotlean party line. Despite his bias, Adler is fair in his criticisms.
Lamentably for Adler and his students, modern philosophy has made significant leaps since this book was written. Take the positive assertion that Locke's tabula rasa is right. Well, modern evolutionary biology, psychology, and congnitive science have disproved the tabula rasa theory. So, Aristotle, Aquinas, and Locke's "blank slate" notion no longer is true; defending it against the wealth of scientific experience opposing it isn't even a feature of this book.
So, who's this book for? Any beginning student of philosophy can benefit from Adler's reformation of some arcane, philosophical arguments in the language of the layman -- e.g., ordinary language. If one wants to know the fundamental flaws of the Empricists, for example, Adler adumbrates them. But before taking Adler's criticisms too seriously, be sure to compare them to current scientific thinking.
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